Bakumatsu Culture

Bakumatsu Ukiyo-e — Yokohama Prints, Bloody Prints, and Satire

4 min read
Bakumatsu Ukiyo-e — Yokohama Prints, Bloody Prints, and Satire
'Takiyasha the Witch and the Skeleton Spectre' (Utagawa Kuniyoshi, c. 1844) / Source: Wikimedia Commons PD-old

Late ukiyo-e is not landscapes and beauties. It is reportage on the treaty ports, news of assassinations, political satire and outright gore — the chaos of the age became the subject matter.

Contents

What Was Bakumatsu Ukiyo-e?

Ukiyo-e was popular printmaking throughout the Edo period, and the Bakumatsu was its last flourishing.

ItemDetail
Nishiki-eFull-colour woodblock prints; the standard form by this period
ProducersThe Utagawa school above all — Hiroshige, Kuniyoshi, Toyokuni III
New subjectsYokohama prints, "enlightenment" prints, news scenes, muzan-e
ProductionA division of labour — artist, carver, printer, publisher. The publisher commissioned it as a product
EndPhotography and letterpress take over the recording function

Ukiyo-e and nishiki-e are not opposites: nishiki-e simply means the full-colour woodblock print, which is what almost all Bakumatsu ukiyo-e is.

The key point is that a print was a commercial product before it was art. What sold got made — which is why these prints are such a good index of what people were interested in.

Yokohama-e — Prints About the Foreigners

After Yokohama opened in 1859 came Yokohama-e.

They show foreigners, Western buildings, steamships, carriages, foreign customs, and Gountei Sadahide produced many of them.

For contemporaries these functioned as news photographs. You could not get to Yokohama, so you bought the view in Edo. Ukiyo-e was working as information.

Accuracy varies, and some are imagined from hearsay. That too is a record — of how Japanese people pictured the outside world.

Muzan-e and the News Trade

Distinctive to the period are muzan-e, the "bloody prints."

Tsukioka Yoshitoshi and Ochiai Yoshiiku — both students of Kuniyoshi — produced bodies of work depicting bloodshed and violence head-on.

Why did they sell? Because assassination and war were actually happening. With rumours of the Sakuradamon Incident and the Ikedaya circulating, people wanted images of violence.

Prints about current events appeared too — but criticism of shogunal policy was forbidden, so most were disguised as historical or theatrical scenes.

The Tenpo Reforms and Satire

Prints were a regulated product.

During the Tenpo Reforms of 1841–43, Mizuno Tadakuni cracked down on public morals and banned actor prints and pictures of beauties.

Kuniyoshi's response is famous: he drew actors in forms that were not portraits, replaced them with animals or scribble-style figures, and worked around the ban. Some pieces were read as mocking those in power.

Regulation changed the form. The abundance of visual puzzles and substitution imagery in late ukiyo-e is not unrelated to that experience.

Why Ukiyo-e Ended

It lost ground fast after 1868, for a simple reason: photography and letterpress printing arrived.

  • News passed to newspapers (with print-newspapers as a transitional hybrid)
  • Recording faces passed to photography
  • A workshop of carvers and printers could not match machine printing on speed or price

Abroad, meanwhile, its reputation rose. Van Gogh copied Hiroshige; Sharaku was rediscovered through German scholarship. A form that had finished its job at home was found as art overseas.

Timeline

YearEvent
1841–43Mizuno Tadakuni's Tenpo Reforms ban actor prints; satire and substitution increase
1853The black ships; prints of the fleet circulate
1858Hiroshige dies
1859Yokohama opens; Yokohama prints are mass-produced
1861Kuniyoshi dies
1860sMuzan-e and current-event prints flourish
Meiji eraNewspapers, photography and letterpress displace the form; foreign esteem rises

Frequently Asked Questions

What is the difference between ukiyo-e and nishiki-e?

Nishiki-e means the full-colour woodblock print. Bakumatsu ukiyo-e is essentially all nishiki-e; they are not competing categories.

What are Yokohama-e?

Prints made after the 1859 opening of Yokohama, showing foreigners, Western buildings and ships — effectively news imagery.

What are muzan-e?

Prints depicting bloodshed and violence directly, associated with Tsukioka Yoshitoshi and Ochiai Yoshiiku.

Could printmakers criticise the shogunate?

Not directly. Criticism was disguised as historical or theatrical subjects, or delivered through visual puns.

Why did ukiyo-e decline?

Newspapers, photography and letterpress took over its informational role — even as its artistic reputation abroad grew.

For the artists see Hiroshige, Kuniyoshi, Hokusai and Sharaku.

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